God Builds His Case

Jeremiah, the weeping prophet. Known for that because of his mourning for the sins of the people of Judah, and Jerusalem. He sees the failings of the priesthood, of which he was part. The weaknesses, the hypocrisies, and often blatant lies and deceptions; not only among the priests but among those who called themselves prophets of God.

God could speak with Jeremiah. Jeremiah heard, and many times responded to what God said. Hear what God says to Jeremiah near the beginning of his ministry;

"Moreover the word of the LORD came to me, saying, 'God and cry in the hearing of Jerusalem, saying', 'Thus says the LORD: 'I remember you, the kindness of your youth, the love of your betrothal, when you went after Me in the wilderness, in a land not sown. Israel was holiness to the LORD, the firstfruits of His increase. All that devour him will offend; disaster will come upon them,' says the LORD." Jeremiah 2:1-3 (NKJV).

God begins in the first message by confirming them in their first belief. They had followed, at least through Abraham, had been obedient in the wilderness, and had grown in love with the LORD. There was kindness, fondness, love in their hearts for the LORD, realizing that He alone was responsible for their having a land, a promise. They had been chosen from the place of God's amazing grace and mercy. They were undeserving. They were unworthy. They were sinners among the other sinners of the earth. There was nothing special about them, thus in there early days they loved the LORD.

Despite the fact of their departure the LORD reminds them of His promise, "All that devour him will offend; disaster will come upon them,' says the LORD". No one can expect God's blessing who lifts their hand against people, the nation, whom God ordained to give us the Scriptures, ordinances, and laws. Yet there is room for His judgment. Pray for Jerusalem - Israel.

As Christians we must remember our "First love". That love we had for Jesus when we first believed. The things of the world around us have a power which can lure us away from loving Him. God commended five of the early churches of the Revelation, but could only condemn two of them because they had departed from Him.

If you truly know Jesus as your Lord and Savior, then, there was a time when you walked with Him, you loved Him, cherished Him, and it did not bother you that there were times He seemed distant, but you trusted His Word when He said, "I will never leave you, nor forsake you."

Something has happened in the past few days, weeks, months, or years that have caused you to get away from Him, His Word, from praying, and cherishing His abiding presence. You have become more consumed with sports, entertainment, comforts, leisure, conveniences, and even family activities, than with your walk with Him. It is time to return to Him, before the judgment of your sin comes on you.

He puts His protecting hand on all who have trusted Him. You can believe He will keep you, protect you, and anyone who raises an evil hand against you will suffer by His hand. Be assured God loves you with an everlasting love. Enjoy it, revel in it, rejoice in it, and He will be glorified.

God Makes a Preacher

The call of the prophet was one of separation. It was one for Jeremiah that would separate him from his family, due to the message he would be proclaiming, it would even keep him from marriage. There were times he would even feel that God had forsaken Him. We will see these things as we progress through this wonderful prophecy which our LORD God has given us.

The passage of the prophet for today is chapter one, verses 17-19;

"Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee." Jeremiah 1:17-19 (KJV).

The idea of "girding up the loins" is the idea of getting one's self ready for the task at hand. You might would say of a preacher called by God, "Get yourself ready to do My bidding". As Paul spoke to Timothy, "Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth" 2 Timothy 2:15 (KJV). Jeremiah was called to preach the Word of the Lord and he must be prepared. He must know that calling is sure, becaue there were going to come times in his ministry where that would be all that he had.

"Arise", get up and get going, the time is short. "Speak to them all that I command thee". There can be no changing of the message to soften the impact. It must be spoken as God has given it. It is sad to say and to think, but there are many preachers, who are pastors of churches and preach (if you can call it that) messages that are watered down versions of the truth, thus not the truth, but lies. They would rather be popular with their people. Popular with the people unpopular with God. Which would we be? God says to the prophet, "Be not dismayed at their faces, lest I confound thee before them".

The prophet is called to stand, to be strong. God tells Jeremiah, "I have made you this day a defenced city, an iron pillar, and brazen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests , and against the people of the land." This is God's promise to Jeremiah of God's protection from harm. Even when the judgment comes on the land, even though the people, the kings, the princes, and the priests turn against him Jeremiah is promised protection. His life will be kept and preserved. Someone has said, "The man of God in the will of God is immortal, until God is through with him". That is a profound statement. Of course the one who made that statement must have been speaking of this temporal life we live here on earth, because with Jesus as our Lord and Savior we are immortal anyway.

The promise of God for protection would be a mighty force in the faithfulness of Jeremiah. The promise is a mighty power in our lives as well. To think that his own family, friends, king, princes, and others would try to harm him, even try to kill him, and he having the promise of God's protection and keeping. "They shall fight against you; but they shall not prevail against you; for I am with you, says the LORD, to deliver you." Would you rather have the friendship of the world, or the protection and power of God on your life? Think about it. You cannot have both, if you are going to be a preacher of God's Word.

What Do You See?

The prophet has seen the "Rod of the almond tree", and it was the message from God that He was going to bring His Word to pass very quickly. The seeing of the "Rod..." itself is the sign of discipline and judgment. It can also be a sign of protection, if you are on the right side of it.

The LORD asked Jeremiah again, "What do you see?" Jeremiah 1:13 (NKJV), and the prophet says, "I see a boiling pot, and it is facing away from the north". A "boiling pot" is a hot matter. It has taken some time for the contents of the pot to come to the point of boiling.

At the time of Jeremiah it has basically been many, many years that the people of Israel and of Judah have grown cold to the Lord and His Word. They have turned a deaf ear to the meaning of their sabbath days, holy days, their feasts, and have in fact turned their hearts toward other gods.

Their comforts, their riches, their houses and their lands are of more importance and they care more for those things than for others, or God.

For many years in our own Nation of the United States of America many professing Christians have grown more concerned with their health, wealth, houses, cars, and lands, than they have with being holy, righteous, and the care of our poorer brothers and sisters in Christ. There is a 'Boiling pot' that is ready to be spilled on us. It may be in the form of a collapsed economy; is that laughable? You may have the first laugh, but God will have the final one. People are dollaring themselves right out of their new and older homes.

The 'Boiling pot' may not be coming from our North, but it is coming from the thing which Americans fear the most. What is that? Economic collapse. For too long people and even Christians have put their hope in the economy being good, when it has basically been built on nothing visible, but the invisible value of their home. It should really just be called 'Their house', because to many it is just an investment, and they have placed the value of their lives in the value of their house. May God help us, and forgive us.

God says to the prophet, "Out of the North calamity shall break forth on all the inhabitants of the land". Jeremiah 1:14 (NKJV). When people turn their backs on God, and turn to their own means, comfort, health, wealth, and security, then is when the water in the pot begins to boil. It has been boiling now for many years. Let's repent of our deeds and turn to the LORD.

The Almond Tree

The prophet has been called to proclaim the Word of God to a sinful and rebellious people. He has been told by God, that he has been known by Him even before he was conceived in the womb of his mother. Jeremiah the prophet has been told to speak every word God puts in his mouth.

Now comes the time to check his vision. "Jeremiah, what do you see?" (1:11) "I see a branch of an almond tree." If a man is going to proclaim the Word of the Lord GOD, then he must be able to see what God is about to do, or at least what he desires to do.

Here is what God says about the seeing of the almond tree branch. "You have seen well, for I am ready to perform My word". (v. 12)

The almond tree was an early tree. It wakened from its dormancy earlier than any other tree. The thing Jeremiah saw God used to tell him that the Word of God was going to be done just as God declared it through him, and it would be very quickly. It would be earlier than any other.

The message of God's Word would be faithfully preached by the prophet, but not without sorrow and pain. There would be no delay. Jeremiah must hasten to the work of his ministry.

Just how close are we to the time we will see the fulfilling of the final prophecies of the Word of God. They are at the door. Jesus could return for His Bride at any moment. Do not delay to call on His name in repentance for sin, and trust completely in Him for salvation.

Habakkuk the Embracer

WHO IS HABAKKUK?
The meaning of the name "Habakkuk" is derived from a Hebrew word which means "embrace" or "embracer". It seems in my mind that this is a name which fits him to a tee. He may have been a Levite engaged in the temple choir, and had a great concern for the direction his people were taking, away from God.
Let me quote here from the Criswell Study Bible. "Realizing Israel's iniquity and need for punishment, Habakkuk is perplexed with the moral dilemma of how a holy God could employ the more deplorably wicked Chaldeans to chastise His Children." I can understand his dilemma. In looking at God's holiness, though, I would have to say, that He is more concerned with His glory, than He is with how things may appear to us. To continue the quotation from Criswell - "God responds by asserting His sovereign prerogative as to the choice and the timing of His retribution. Though it may appear unreasonable, His way is best. Thus the prophet learns that to believe what God says and to heed His warning is to be numbered among the righteous who shall live by faith (2:4). Consequently, Habakkuk's theme is faith triumphant over apparent difficulties." Habakkuk was a prophet who had a heart for God's people, and a heart for God. That is after all what a prophet. He speaks with God about the people, their sins and problems. He speaks with the people of God, His Word, His way, and the direction of their lives.The prophecy of Habakkuk was a "burden", 'a heavy load', and that is due to the message contained here. The prophet prophesied near the beginning of the Babylonian exile. The people were going to face severe judgment. Habakkuk did understand that judgment was coming by God from an unholy source.
Are we, who are Christians, in the United States of America not also facing judgment from an unholy source?
Habakkuk was a prophet who cared, yet spoke the truth. Bless the Lord. May every pastor and preacher of God's Word, and the gospel do the same.

Embracer of God's Holiness

This study was previously posted on TABS, another of my blogs.
STUDY OF HABAKKUK
Habakkuk was a prophet who did not understand and the question he asked was very similar to the question many people ask today. Why does God let evil go unpunished? Why does He not rid the world of all evil?
My thoughts on a few verses -
Verses 1:1-4 - The prophet had a burden for God's holiness. It was as though God was not hearing the prophet's cries to vindicate His holiness. As I read these verses the wickedness of the time seems very similar to the wickedness of 2006 in the United States and the world.
Where are the men of God crying out for God to be vindicated? I will. Is it because we understand God's rule over all, and we know how God will be vindicated in the end? If that were only true; we would still be crying out for God to move us.
"The law is slacked" (v. 4). Certainly sounds a lot like some verdicts judges are handing down to guilty men. Just recently a 50 year old man in Nebraska was convicted of sexually assaulting a child and the judge ruled that he was "too short to make it 10 years in prison" So she sentenced him to 10 years of probation.
Chapter 1:13 - It almost seems that the prophet has not yet come to realize the complete sovereignty of God. But, then, God's sovereignty is no excuse for tolerance of evil.
He knows God's purity and holiness, and is surprised that God can just let the sin and abuse of God's people continue by the wicked.
Chapter 2:6, 14, 15 - It seems the prophet is really concerned that God be glorified. He sees God's people as in need of judgment.
Some are increasing materialy at other's expense (2:6). There seems to be an evergoing party where drunkenness is practiced and caused by the merchant of "drink" (2:15 & 16).
There are 5 "Woes" mentioned in this chapter. Verses 6, 9 12, 15, and 19:1. "Woe to him that increaseth that which is not his!" (v. 6).2. "Woe to him that coveteth an evil covetousness to his house..." (v. 9).3. "Woe to him that buildeth a town with blood..." (v. 12).4. "Woe unto him that giveth his neighbor drink..." (v. 15).5. "Woe unto him that sayeth to the wood, 'Awake'..." (v. 19).
Gloriously, there are also 5 promises - 1:5; 2:3, 4, 14, and 20
1. "I will work a work in your days, which ye will not believe, though it be told you." (1:5).2. "For the vision is yet for an appointed time..., though it tarry wait for it; because it will surely come..."(2:3).3."But the just shall live by his faith."(2:4).
4. "For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea."(2:14).
5. "But the LORD is in His holy temple: let all the earth keep silence before Him." (2:20). This has to do with the place of God, and being silent, reverent, before Him, "Be still and know that I am God..." (Ps. 46:10).
Chapter 3 - Habakkuk's prayer for God's glory.
In verse 2 He asks God "Revive Thy work in the midst of the years..." and "...In wrath remember mercy". In his prayer, the prophet has three requests. The first and third already listed, but the second one is that God manifest Himself to His people, "In the midst of the years make known" I believe referring to the 'Reviving of Thy work..." previously mentioned. God's glory will be revealed.
Verses 17 - 19 - The prophet, in the prayer, declares his trust will be in the LORD, even when desolate (v. 17). He declares God as his "strength" and believes the LORD to be his encouragement (vv. 18-19).
The prayer is a Psalm/Song. Note the way this chapter begins and ends "...upon Shigionoth." Some musical instrument? The final words, "To my chief singer on my stringed instruments."There is much more study to do of Habakkuk. There is one thing I see that where he started with a question he ends with God.