Healing For Backsliding

In the previous writing we find a promise of God given to the Northern and Southern Kingdoms of Israel, and that promise is that they would both return to the land as one. Even in their backsliden condition they were to hear these words, and the prophet was to continue to proclaim their need of repentance, cleansing and healing for their backsliden condition.

How or why does one need healing from a backsliden condition. First of all backsliden as the prophet Jeremiah wants us to understand is referring to the people of God. Backsliden is a departure from a place or person you are supposed to be near; which in our case the person is God whom they have left. To backslide is almost always a slow deliberate departure. Slow because it begins with something that seems so small to begin with. "I am staying home from worship services this morning because I am so tired. I was up half the night enjoying family and friends". Then, come Wednesday night and Bible Study time, "I am not going to Bible Study and prayer meeting this evening because it has been a long week already, and I can't be getting home too late." Or, how about this, "Just one peek at that site online won't hurt. Afterall, I do need to be knowledgable about what's going on." Just one little step in the wrong direction leads to a slippery slope which slides you further and further away from God, His Word, and the gentle whispers of His Spirit.

"But I said: 'How can I put you among the children and give you a pleasant land, a beautiful heritage of the hosts of nations?' And I said: 'You shall call Me, 'My Father,' and not turn away from Me.' Surely, as a wife treacherously departs from her husband so have you dealt treacherously with Me, O house of Israel,' says the LORD. A voice was heard on the desolate heights, weeping and supplications of the children of Israel. For they have perverted their way; they have forgotten the LORD their God. 'Return, you backsliding children, and I will hearl your backslidings.' 'Indeed we do come to You, for You are the LORD our God. Truly, in vain is salvation hoped for from the hills, and from the multitude of mountains; Truly, in the LORD our God is the salvation of Israel. For shame has devoured the labor of our fathers from our youth-- Their flocks and their herds, their sons and their daughters. We lie down in our shame, and our reproach covers us. For we have sinned against the LORD our God, we and our fathers, from our youth even to this day, and have not obeyed the voice of the LORD our God." Jeremiah 3:19-25 (NKJV).

God sent forth His Son Jesus Christ to redeem the house of Israel. If you doubt that hear what Jesus has said, "But go rather to the lost sheep of the house of Israel." Matthew 10:6; "But He answered and said, "I was not sent except to the lost sheep of the house of Israel." Matthew 15:24; and it was foretold by the prophet Isaiah, "He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was striken." Isaiah 53:8. Even the high priest at the trial said, "...You know nothing at all, nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish." John 11:49-50, and the verse following says, "Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, and not for that nation only, but also that He would gather together inone the children of God who were scattered abroad." (vv.51-52).

It is because of their backsliding that God has scattered them across this world; has hidden them in the world; and called the Gentile nations to believe in the work of the Son of God on the cross.

Did God not see them those many years ago, even before Jesus became man, and give them these exceeding, precious promises? Of course He did. Our God is sovereign, and in control of every situation. He did not cause Israel or Judah to backslide, but in their backsliden condition the will of God was done, is being done, and will continue to be done. Every sinful act of a human being is known by the LORD of hosts, and not one of them will be held agains anyone who calls on the name of Jesus Christ for salvation. Yet every sin which finds no repentance in the heart of the child of God, will be used to work in the sinning heart, mind and soul, to irritate, sting, and and stick until that sinning heart finds rest in Christ Jesus.

When I pray for a lost person to be saved here is what I pray: Father, in Your mercy, love and grace touch the heart of this individual (Using their name here). Open their eyes to see their lost condition; that they are condemned by their sin, and for them there is no hope apart from the cross of Jesus Christ. Make them miserable in their sin, until they look upon Jesus Christ who gave His life's blood so that we might be saved, that He was buried carrying all sin away with its guilt, and that He arose from the grave and is everliving interceeding for us all. Save him/her (name) O, LORD, for Your own honor, power and glory. Amen.

Jeremiah admits the sins of the people for the nation in verses 22b through 25. How can God bring them back to the land which has been left desolate and barren? When they can come to the place they will call God "My Father", and will not turn away from Him. Marriage is meant to be a illustration of God's intimate relationship with His people, and of Jesus Christ and His relationship with the Church. God uses the idea of marriage to speak of spiritual adultery, of which Israel
and Judah were guilty. The whole book of the prophet Hosea is concerning the relationship between that prophet and his wife. Gomer, if not previous to their marriage, then after marriage, became a temple prostitute. God used this to make a very good, and strong point to the nation. In the prophet's love for his wife, and continually pursuing her; we see God's wonderful, marvelous love for Israel, and ultimately for the Church.

There are not many men in this current time who would pursue a wife who has deliberately chosen to lie around with other men, profaning and making a mockery out of her marriage, and of her vows to God and her husband. But this was the love which God has shown those who are His. Just as Hosea paid to redeem his wife from the fringes of the debauchery of prostitution, so the LORD our God has paid for our redemption from sin. O, how the heart of Jeremiah must have grieved for the people. Can we see and feel the heart of the prophet as he proclaims the message of Healing for the people's backsliden condition?. They will not listen to the Word of God.

The tragedy of our day is very similar to those of Jeremiah's. While some of the so called experts are telling us to tone down our Biblical expository sermons, if not completely stop preaching altogther; no one is wanting to hear the Word of God. We are being told by those experts tune the message to the ears of the hearers. God's Word still proclaims, "Preach the word. Be instant in season and out of season" 2 Timothy 4:2. Jeremiah didn't have the ear of the people, as far as it leading them to repentance, but he did wind up in the dungeon. Does the preacher today preach what the people want to hear, or does he preach the very Word of God, what God wants us all to hear. If I ever walk into a church to worship the Lord and all I receive from that "Preacher" is a 10 - 15 minute sermonette, and never mentions the cross of Jesus, never mentions the burial and resurrection of Jesus, or His coming again; that is one church I will never enter again. If I were ever to become a part of a church which adopted such a mentality, and if after much prayer and work could not convince leadership to go back to God's method, then I would leave it as quickly as I could. People need to repent, quit living in sin, and come out unto the Word and way of God our Savior.

-by Tim A. Blankenship

God's Answer To The Prophet's Questions

GOD’S ANSWER

Habakkuk 1:5-11

The prophet has asked, 'How long?' He has even insinuated, possibly, that, the LORD was slack in His duties of being God - particularly Judge.

God gives Habakkuk the answer, but not one he wants to hear. For seven verses God describes to the prophet what He has in mind for the people of Judah.

Basically, God says to Habakkuk, 'The work you are about to see is going to be beyond your belief'. Notice what God tells the prophet -

Regard - or 'look intently at' - this would be a pleasure to those who Judah would call the 'heathen';

Wonder marvelously - amazed to the point of confusion.

Really take notice of what I am about to do, what is coming to pass. Mouths will drop open in wonder. Shock will accompany the wonder.
"Though it be told you" How could anyone who knew God think that God would use an unholy people to judge His unholy people.

It seems to me, that we see God's sovereign hand here. God had intended that His people Judah and Israel be messengers to foreign lands; messengers of His grace, mercy, and goodness; but they had not only failed in that, they had become just as sinful and lawless as the 'heathen'.

God was going to send some of His holy servants into the very jaws of the lion, the fires of Babylon, for judgment of Judah, and inform Babylon of the one true God.

In verse six God says the Chaldeans are a "Bitter and hasty nation". By bitter it seems they have a hatred for Judah and 'hasty' seems to imply swiftness without much hesitance. They would possess what was not theirs and they would do it with all speed at their beckoning. It would seem particularly speedy since God was initiating the attack.

In our day we tend not to understand how God could use people like this to judge His people. It happens when God's people have not lived up to the standards He lays out for us, and those standards are in His Word. God is not so concerned with our happiness or health, as much as He is our holiness, and most of all His own glory. He will do whatever it takes, within the attributes of His character, to make us holy. That is what He is doing in the nation of Judah.

The Chaldeans are said to be frightening, and they would put fear in your heart according to verse seven. The New Living Translation says, "They are notorious for their cruelty. They do as they like and no one can stop them". They would be the source of God's judgment upon Judah, however, they would get theirs too (See Daniel 5).

In the eighth verse we find that the Chaldeans/Babylonians will come with power and speed. They are also fierce, not only in countenance, but temperment.

Verse nine, violence and conquering is what they have in their minds and heart. They thrive on blood, the blood of their enemy, and that was anyone who got in their way. When you pick up sand in your fingers all of it cannot be kept there. This is almost like a randomness in some ways, but most likely means taking captives in great numbers. Captives of Judah.

Mockery will be on their tongues and in their hearts (vv. 10-11). Captured kings and princes - leaders will be scorned and some will die.

Walls built to resist their attacks will be overthrown by mounds of dirt laid against them. Because of his victory Nebuchadnezzar will attribute his victory to his god.

How pitiful it is when God's people do not live by God's Spirit and His Word. We bring shame to His name and pain and reproach to our name. O, how this must have pained the heart of Habakkuk. Do you think he liked the answer? May God forgive me.

Questions of the Prophet

Habakkuk 1:1-4

"The burden which Habakkuk the prophet did see. O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth." Habakkuk 1:1-4 (KJV)

When we think of a burden we think of a load. When you are driving a automobile it has more get up and go when only you, and nothing else, is in it. If you load it down - a truck or car; it just does not have the same performance.

Now, is that the type of "burden" the prophet is writing of. Some translations call this an "oracle", but it seems to me that there is something more here than mere words. If it is the mere speaking of words, it is an utterance of doom. So why have a problem with "Burden". To answer the question - it is similar. It was not a physical load. It caused him to ask questions. It eventually caused him to "see God" as righteous in His dealings, and always just in His judgments.
Habakkuk has been accused of accusing God of three different things -

God is indifferent - like He does not even care;

God is inactive - He sees and does nothing about it;

God is inconsistent - He seems to judge wickedness in some cases, but not in the ones the prophet sees.

Are these things so? Is that what Habakkuk really means? These certainly are not true. When we look at these verses it is quite clear that the prophet is speaking to God/YHWH, has these burdens and questions, and really just wants to know what is going on. He does not understand. Like so many of us today, in 2007, we do not understand why it seems that the wicked prosper, and the righteous suffer. The prophet was not really going to like God's answer either.

The prophet's first question - "O LORD, how long shall I cry and Thou will not hear?" NOTE: The KJV has these as exclamations. It seems more reasonable to see them as questions. Remember, punctuation was added by others. It is not the inspired text.
The Baker's Encyclopedia of The Bible - "The main purpose of Habakkuk's prophecy is to explain what a godly person's attitude should be toward the presence of evil in the world. It also addresses God's justice in punishing moral evil." (pg. 907).

Baker's Encyclopedia of The Bible also sees two complaints from the prophet -

In verses 1-11 of chapter one including the questions the prophet asks, and how God could use a wicked and vile people such as the Chaldeans to judge His people;

Chapter 1 verses 12 through chapter 2 verse 5 - wondering how God - since He is of purer eyes than to behold iniquity can use these Chaldeans and why He does not judge these godless people.

The prophet's second question - "...Even cry out unto Thee of violence, and Thou will not save?" Of course, these seem to be related in dealing with the same complaint of the above mentioned reference.

A third question - "Why dost Thou show me iniquity, and cause me to behold grievance?"

The prophet seems to see no justice or judgment on the sin of God's people. It seems to the prophet that the wicked trample all over the righteous and nothing is done -

There is no law - it is powerless;
There is no righteous judgment;
The wicked overpower the righteous;
The wrong people suffer.

It just seems to me in reading and studying these words of the prophet that nothing has changed with God's people. We still fall into sin. There are still some who are burdened about sin, and asking the same questions. Somehow, we in the United States of America think that judgment cannot come from an outside source. Remember 9-11-01?

God's judgment is still not without precedence in any age; even our own.